Diverse and Highly Wide-Ranging Work @ Wasserman Projects

 

Installation Image, Wasserman Projects, 2019, Image courtesy of DAR

The Wasserman Projects gallery opened a multi-faceted set of exhibitions on January 25, 2019 that is eclectically diverse. The work is divided into a solo show by Esther Shalev-Gerz, an exhibition that premiered at the Swedish History Museum, a group show, Portray, that includes fourteen artists from a variety of geographical locations that draws on previous artists represented by the gallery and includes new artists from Detroit, New York City and beyond.  In addition, there is a retrospective by the American-Israeli artist Felice Pazner Malkin, introduced up front and continues in the rear gallery with representational works of art.  The exhibition also leverages the space at Wasserman which has more square footage than any major gallery in the Detroit Metro area, providing the viewer with a feeling that elevates the work to a near museum-like ambiance.

“Part of Wasserman Projects’ mission is to provide a platform for artists to show their work and to connect with the creative community in Detroit. For our upcoming season, we have the opportunity to present several artists with whom we’ve previously collaborated, like Esther Shalev-Gerz, Ken Aptekar, and Matthew Hansel, among others, creating a continuity of experience and support,” said Alison Wong, Director of Wasserman Projects. “And at the same time, we are excited to introduce new artists to our community to further enrich and explore timely and topical dialogues within contemporary practice”

Esther Shalev-Gerz, An Answer to Jorge Luis Borges’ Text – The Scandinavian Destingy, 40 Minute Video, 2016, Image Courtesy of DAR

The Esther Shalev-Gerz selections from The Gold Room, are unique in that the artist invited five  individuals who recently found refuge in Sweden to speak to the personal importance of an object they brought with them when they migrated. The exhibition requires the viewer to slow down and understand the process where a golden square floats over the center of the screen.  The work is a combination of photo portraits and a video installation, and which depict some of the featured participants and objects with their faces obscured by a golden panel.

Installation Image, Susan Silas, Felice Pazner Malkin, Esther Shalev-Gerz, Wasserman Projects, 2019, image courtesy of DAR

As you move into the large open space and start to take in the Portray exhibition, it is hard not to notice the marble sculpture Aging Venus, where  Susan Silas photographed herself over the course of a decade and created a 3D scan of her changing body, which served as the basis for the sculpture.  She says, “As a child, my bedroom was covered with reproductions of Botticelli’s Birth of Venus, torn from an art book in my parents’ library. It seems to me that at an early age, two of the core values that would inform me throughout my life and career had already established themselves—a love of beauty and love for the female heroine at the center of meaning. Later there were ample quotations from writings and rock and roll lyrics added to the walls. For me, image-making and writing remain intertwined.”

I have not experienced such a pristine marble full-figured self-portrait juxtaposed to a large screen video where the artist sings 1960 TV theme songs into a mirror, creating a double image of herself.  These theme songs include “Happy Trails” from the Roy Rogers Show, and other themes from The Mickey Mouse Club, Star Trek, Superman, Yogi Bear, and Bat Masterson, to name a few.  It does occur to me how that might be perceived based on one’s childhood experience and how that carries an emotional nostalgia for those of a certain age. As in our experience with all art, we bring our own individual experience to the moment.

Susan Silas titles the sculpture A Study for Aging Venus, and in reading her history of this work, one finds out just how much technology was used in its creation and her plans for a larger sculpture.

She says, “The body scan for Aging Venus has generated a set of 2D photographic studies and a set of photographic portraits, created by shooting stills within the 3D space. The object file was used to create a 3D model that stands 11 inches tall which will become an edition. The large-scale sculpture will be cut by a high performance robotized 3D scanner that cuts stone with laser technology. The stone will be Carrara marble chosen from a quarry in Italy and the carving will be done in Italy as well. After the cutting is complete, a traditionally trained sculptor will help me finish and polish the marble. The sculpture will stand roughly seven feet tall from head to foot.”

Susan Silas is a Hungarian-American national living and working in Brooklyn, NY.  She earned her MFA at the California Institute of the Arts.

Continuing with the female figure is the work of Bruno Walpoth, where the artist carves life-sized human figures from blocks of wood and finishes the sculptures with acrylic paint. He repeatedly covers and sands down the surfaces to mask evidence of the wood grain and achieve a translucent, skin-like appearance. The Italian sculptor is the son and grandson of wood-carvers, who grew up in a town known for its centuries-old carving tradition. He traces his inspiration even further back, to the deeply human portraits of early Renaissance painter Piero della Francesca. Within the context of figurative sculpture, it’s interesting and refreshing to see an artist reach back and create something so totally new, a metaphor for all visual art being made today.

Bruno Walpoth, Sara, Wood, Paint, 26 x 21 x 11″, 2015 (foreground) Adnan Charara, Masquerade, Acrylic and Oil paint, 60 x 60″ (background) Image Courtesy of DAR

In the background and nearby is the work of Adnan Charara, a Lebanese-American artist from Dearborn, Michigan who has lived and worked in the U.S. since 1982. His collage-like oil painting, Masquerade , assembles classical imagery that strikes a compositional balance using shape, line and color that draws the viewer into his imaginary figure. Adnan bought the historic Astro building in midtown in 2011 and developed it into a multifunctional space, including the Gallerie Camille, gift shop, two store-fronts and his sprawling subdivided studio.In his statement he says, “In general, my art should be viewed as a visual representation of the human condition. The realization of my thoughts and emotions through the creation of my art is a way for me to express my inner self. In turn, I understand that my inner self is merely a particular manifestation of the human condition that connects everybody, and so it may be said that by expressing my inner self and revealing personal truths, I am attempting to reveal truths about us all.”

Donald Dietz, Untitled, From a series Everything Changes, Digital Pigment print, 28.5 x 38″, 2018 Image Courtesy of Wasserman Projects

I was drawn to the photographic image by local photographer Donald Dietz, because it seems to transcend the bulk of conventional photographic work in a multitude of ways.  The translucent field of color seems to seep through the backdrop of this kneeling figure and the painting. The composition is based on this large space with objects that feel like drawings as bookends at the very bottom of the frame. It’s as if Dietz is holding up two images like a sandwich and creating a third image.  He says in his statement, “I love finding something that I think would make an interesting photograph and then doing what needs to be done to translate what I saw into the image I imagined it could be. I hope my work leads people to look at things they see every day, and take for granted, in new ways.”

Ryan Standfest, Factory Head No. 1, Archival Inkjet on paper, 30 x 30″ 2018 Image Courtesy of Wasserman Projects

Other than some prints at the Simone DeSousa gallery, a recent exhibition at Wayne State University ( THIS MUST NOT BE THE PLACE YOU THOUGHT IT WOULD BE) was my introduction to the artist Ryan Standfest with a graphic arts approach to an Americanized Constructivist sensibility that seemed dominated by his Rotland MFG. Company motifs post World War I. These formal industrial constructions of paint, ink, and enamel on cardboard reminded me of the Russian Constructivism that rejected the idea of autonomous art. This photograph, Factory Head 1, came from that exhibition and is better explained in that review. For the Detroit Art Review, Glen Mannisto writes, “The diversity of Standfest’s art stretches to performance theater and is represented by an installation of three “masks,” called “Factory Heads,” that he employed in a performance at MOCAD with an accompanying musical composition of factory noise created by Chris Butterfield and Mike Williams. In a sense Standfest’s “Factory Heads” sculptures and performance, covers of Bolshevik agitprop theater, are again in the Russian Constructivist spirit modeled after machine-like factory architecture with smokestacks and are accompanied by a Standfest poem that delineates the abject evolution of the working class.”  He says in his statement, “My enthusiasm for obsolete print ephemera such as comic strips, tabloid newspapers, postcards, catalogs, manuals and advertisements, is intended to highlight the fugitive value of authoritative cultural currency as it advertises our vision of the ideal.”

Portray includes paintings, photography, sculpture, works on paper, and mixed-media installations by Ken Aptekar (New York/Paris), Adnan Charara (Detroit), Donald Dietz (Detroit), Matthew Hansel (New York), Robert Raphael (New York), Michael Scoggins (New York), Esterio Segura (Cuba), Susan Silas (New York), William Irving Singer (Detroit), Ryan Standfest (Detroit), Koen Vanmechelen (Belgium), Jamie Vasta (Oakland, CA), Bruno Walpoth (Italy), and Hirosuke Yabe (Japan).

Wasserman Projects was conceived by Michigan-native Gary Wasserman and opened its doors in a former firehouse in Detroit’s historic Eastern Market, one of the oldest and largest year-round markets in the U.S., in fall 2015. Wasserman Projects is guided by a spirit of collaboration, recognizing that artist projects are best realized and most meaningful when they engage a broad range of cultural organizers, community leaders, and the dynamic and diverse populations of Detroit. The organization works with artists from across disciplines and around the world, presenting exhibitions and performances that will spark a discourse on art, but also cultural, social, or political issues, which are particularly active and timely in Detroit.

Wasserman Projects three Concurrent Exhibitions run through March 23, 2019

 

Ryan Standfest @ WSU Art Department Gallery

Ryan Standfest: THIS MUST NOT BE THE PLACE YOU THOUGHT IT WOULD BE at the Wayne State University Art Department Gallery

Installation view with view of “Factory Heads” All Photo images by PD Rearick

Aside from the subversively compelling and diverse mix of genres and styles of his art making, the dominant feature of Ryan Standfest’s exhibition is his irreverent, comic graphic sensibility. Whether in dark comic video, social and political satire comic, joke books, painterly advertisements, agitprop theater, or comix strips, everything is subject to its scrutiny. In one of his remarkable “writings” found on his website he narrates the story of his boyhood adventure in a church parsonage storage shed, where he’d wandered, existential 9-year-old boy style, to experience an epiphany of the aesthetic value of comic books. There in the dark shed, in his prepubescent glory, sitting upon a stack of 15 years’ worth of discarded Detroit Free Press newspapers, dating back to 1968, he discovered and proceeded to search for, cut out and scrapbook, the “Dick Tracy” comic strips. The narrative itself is an arch-comic book style self-discovery! Most importantly it is where Standfest began to savor the essence of pulp paper culture and revel in its wanton working class virtues as well as create a method for art making. The rest is his story.

Ryan Standfest, “The Captain of Industry,” gesso, graphite, ink, enamel on cardboard, 34 ¾” x 42 ¼”,2018

The title of the Standfest’s exhibit at the Wayne State University Art Department Gallery “THIS MUST NOT BE THE PLACE YOU THOUGHT IT WOULD BE,” is typical ominous and foreboding language that you might find in a comic strip. Both physical and psychic displacement are the basic tropes of comic strips. In the small, but explosive, little boxes filled with minimal little drawings of “the comic section,” all sorts of mishaps, mysteries, surprises and aporia occur and– whether its Dick Tracy, Beetle Bailey, or Pogo—the comic strip world turns on the displacement of logic and the predictable; expecting Utopia and disappointingly ending in Dystopic visual gag of some kind. Standfest is all about language and his title here has it all: past tense, present tense, future tense; ironic surprise. Part of the issue of looking at his work is precisely unraveling the ball of time and space it encompasses. The exhibition itself proceeds a bit like a comic strip, going from inscrutable painting to painting, with only the barest of word play, letting the audience figure it out for themselves.

Standfest’s overall oeuvre is then one of bewildering sense of time and space, of nostalgia for promised future and the agony of a defeated utopia. His prime invention in this exhibition are the cardboard panels that seem to be 2-D “point-of-purchase” display cases of Standfest’s “Rotland MFG. Co., Detroit, Mi.,” and function almost as heraldic banners that parody the language of advertisements where things are either promised, promoting a bright future, or liquidated, suggesting collapse.  They suggest a time after World War l, when “Developers” were building Detroit and offering a utopian future for everyone.  Standfest’s “The Captains of Industry” painting is an ironic image composed of crisscrossed smoke stacks and canons (the mix of war and industrial culture can’t be missed) and filled with little token statuettes of, probably, Henry Ford, like the Catholic Dashboard statues of Jesus and Mary that people used to put on their car dashboards to protect them from evil. (There must have been a spiritual side to Ford.) There’s thirteen heraldic-like paintings and each, like heraldic coats of arm crests, celebrate moments (victories or defeats) of social and economic organization. “Unearthed Streetcar Rail” celebrates an ironic discovery of an already existing railroad system, made by workers when excavating Woodward Avenue for the new Q-Line and serves as reminder of the redundancy of Detroit’s city planning.  His painting “Vintage Union Handbooks,” ironically promotes the hand book as memorabilia of an institution (labor unions) that saved workers from abject abuse. Libraries, decommissioned schools and factories, dream houses, cheap land are all victims or promises of  utopia.

Ryan Standfest, “Welcome to Fordlandia,” Gesso, charcoal, enamel, and varnish on cardboard, 49 ½ x 31”, 2018

Complementing “The Captains of Industry” painting is Henry Ford’s experimental factory town in Brazil, Fordlandia, “celebrated” by a derelict looking banner painting suggesting the failure of Ford’s colonizing enterprise to build a Michigan style rubber factory in the Amazon jungle.

All of the banner paintings employ the graphic style of early 20thcentury Futurists and Russian constructivists, with their explosive, geometrical angularity, always suggesting machines and speed, such as the Italian and Russian designers Fortunato Depero and Gustav Klutsis; a mix of Industrial Capitalism and Bolshevik revolution, perhaps implying they were both failures. The image on the eroding Fordlandia banner seems to be a throne for Henry, the king of industry, himself.

There’s a host of Standfest’s heraldic-like paintings and images to unpack and sort through and they accumulate into a mapping of Detroit and Michigan’s industrial production and the havoc it rained on the city. There’s even a black painting of the outline of the mitten of the state of Michigan belching out a plume of oily smoke from Detroit, its catastrophic epicenter, and featuring locations of all of the products, from cars to copper, of the state.

Ryan Standfest, “A Child’s Picture Map,” gesso, acrylic, wood, oil, chalk, collage and mixed media on Arches, 47 ½ “x 47,” 2018

Standfest’s black humor, about which he writes on his website, is employed in a B&W digital video, “THE DIRT EATER,” which sees a broken Chaplinesqe character, Mister Ricky, played by himself, sitting down in a gloomy basement at a T.V. tray to eat a plate of dirt. Photos of Gramps, who was laid low by alcohol and tobacco, punctuate Mr. Ricky’s dinner of dirt, meanwhile Grammy sits by the old radio upstairs listening to Irving Berlin’s chestnut, “I Want to Go Back to Michigan,” a song about nostalgia for farm life in Michigan. The dirt that Mister Ricky eats is from Gramp’s garden behind the garage. While “The Dirt Eater” is a painfully humorous satire on the working-class nostalgia, it is a not a misrepresentation and is realistic in its portrayal of the dark, melancholia of the lives of the burned-out working family.

The diversity of Standfest’s art stretches to performance theater and is represented by an installation of three “masks,” called “Factory Heads,” that he employed in a performance at MOCAD with an accompanying musical composition of factory noise by created by Chris Butterfield and Mike Williams. In a sense Standfest’s “Factory Heads” sculptures and performance, covers of Bolshevik agitprop theater, are again in the Russian Constructivist spirit modeled after machine-like factory architecture with smokestacks and are accompanied by a Standfest poem that delineates the abject evolution of the working class.

Ryan Standfest, “Factory Head No.1,” archival inkjet on Epson, 32 ½ x 32 ½,” 2018

The quandary that we are left with in sorting out Standfest’s vision is the ultimate one that we are always left with: what to do with Modernism. Standfest’s comic satire of the machine age that left a wake of psychologically and physically maimed humans and a derelict social order was, at the same time, an emancipation from the tyranny of an old aristocratic ownership production and design. Standfest engages the Beckettian dilemma with a robustness which propels his excavations along with digging for and exposing another ironic gag.

Standfest is ruthlessly hilarious in his Dick Tracy-like comic strip satire of Adolf Loos’ famous critique “Ornament and Crime,” that helped define modernism, of how ornamentation in design is a crime against humanity. Standfest turns the scales, puts his detective Wolfe (Standfest’s version of Dick Tracy) on the case to expose the “villainous operation known as “International Style,” a crime wave of bare, spare, impersonal, and highly abstract architecture forced upon the innocent dwellers of the city by a group of European thugs.”  Humorously dark critiques of the festishization of modernist design and designers, including of LeCorbusier and Mies van der Rohe abound, as well the opposite, fetishization of worker’s clothing and lifestyle that fill out and balance Standfest’s salient humor.

Ryan Standfest, “Unearthed Streetcar Rail,” gesso, graphite, ink, enamel on cardboard, 36” x 20,” 2018

Ryan Standfest: THIS MUST NOT BE THE PLACE YOU THOUGHT IT WOULD BE –  at the Wayne State University Art Department Gallery  – through December 7, 2018. 

 

 

 

 

 

 

Mirrors and Intersections @ Grand Rapids Art Museum

Anila Quayyum Agha (American, b. Pakistan 1965). Intersections, 2013. Laser-cut wood, 6.5 x 6.5 x 6.5 feet. Courtesy of the Artist.

Anila Quayyum Agha’s ethereal sculptural installation Intersections is likely the most photographed work of art in Grand Rapids at the moment, surpassing even the city’s iconic, blazing-red Calder.  At Artprize 2014 (the city’s annual public-art festival), Intersections won both the People’s Choice and Judges’ Choice awards, and now, through the end of Summer, it returns to the Grand Rapids Art Museum where it made its auspicious debut.  It was a work calculatedly fashioned to appeal across social and cultural demographics, and if Instagramability is a worthy criterion of a work’s public appeal, then the artist certainly succeeded.

The work is the star of a pair of closely related solo exhibitions on view in adjacent gallery spaces, one showcasing Agha, and the other featuring Iranian artist Monir Shaharoudy Farmanfarmaian. There’s a thematic continuity between their distinctive styles that make the pairing work almost as a single show. Both artists apply sophisticated tessellations and kaleidoscopic patters so characteristic of visual culture in the pan-Arab world, and both artists explore the visual possibilities of reflected light and cast shadow.  Their works are also both—to some degree– participatory and interactive.

Monir Shaharoudy Farmanfarmaian, Installation image, Courtesy of the Grand Rapids Art Museum

The first exhibition space contains Mirror Variations, Farmanfarmaian’s luminous glass sculptures which represent an inventive fusion of traditional Persian art mixed with the American abstraction the artist encountered during her formative years in New York between 1945 and 1957, where she met art-world luminaries like Willem de Kooning and Louise Nevelson.  (In 2015 her work came full circle; New York’s Guggenheim awarded the artist her first solo American show—perhaps a curiously late honor for an artist and socialite of such import that she and her husband once played host to President John and Jackie Kennedy in Tehran.)

Inspired both by Arabic architecture and by principles of Sufi geometry, Farmanfarmaian’s work applies repetition and progression of simple shapes.  Like mosaics in 3D, her sculptures comprise tens of thousands of individual glass components which reflect light, diffusing fragmented geometric shapes across the gallery walls, ceiling, and floor.   One pentagonal sculpture—though prohibitively stowed behind glass on a pedestal—reflects light onto the ceiling and into the viewer’s space, directly involving the GRAM’s architecture into her work.  The lack of artisans in the United States able to help execute such detailed cut-glass work as this is partly why the artist eventually returned to her home country in 2004 after over 20 years of exile initiated by the Iranian Revolution.

Monir Farmanfarmaian (Iranian, b. 1924). Tir (Convertible Series), 2015. Mirror, reverse-glass painting, plaster on wood, 63 x 63 x 6 inches

These stately, ordered sculptures might seem the polar opposite of the often noisy, raucous world of the Postwar New York School, but some of her hanging sculptures invite a certain relinquishment of control that seems to parallel the likes of Robert Rauschenberg—particularly his playfully interactive Synapsis Shuffle (incidentally, a series of paintings which the GRAM exhibited in this very room back in 2012). Her Convertible series explores the myriad of varying geometric possibilities that can be created with a set of identical, interlocking shapes.  Each polygonic component is a fairly complex work in its own right, but the specific way they are arranged on the wall remains entirely fluid, ever-changing wherever they happen to be installed.

The second major gallery space is entirely devoted to Agha’s Intersections.  The work is a suspended black cube (about 7 feet square) crafted out of laser-cut wood, and inside a high-power bulb blasts the form’s intricate geometric shadows onto the gallery’s walls, ceiling, and floor, transforming every cubic millimeter of the space.  Its patterns derive from architectural elements of Spain’s Alhambra,the famed 14thcentury Nasarid dynasty palace and fortress.   It’s visually striking, but the work is conceptual as well.  Agha states that growing up in Pakistan as a female, she was not allowed to enter mosques, and with Intersections, wished to create a work which was open and accessible across all demographics.  Indeed, there’s something democratic and participatory about seeing yourself silhouetted on the gallery wall alongside the shadows of other visitors, all invariably with phones drawn, ready to share the moment on social media.

Video interview with Agha

In an auxiliary exhibition space, viewers confront a final bit of shadowplay.  A circular sculpture comprising  hundreds of identical triangular shapes is affixed from a wall and tactfully illuminated from three different angles.  The shadows it casts resemble a mash-up of a Venn-diagram and a series of tessellations by M.C. Escher.

Together, Mirror Variations and Intersections both manage to tactfully translate centuries-old Arabic visual culture into the language of 21stCentury abstraction.  And both artists manipulate light to transform a gallery space, creating works that transcend the beautiful and perhaps approach the sublime.  Their works slow us down—even in an art museum, after all, one is tempted to rush through to take everything in, spending, according to one study, less than 30 seconds in front of each painting.  But here the artists invite us to linger, and these exhibitions suppress our impulse to hurriedly move on the next thing.

Grand Rapids Museum  – through August 26, 2018

Desire as Politics @ Valade Family Gallery

Eight Video Installations at Valade Family Gallery at the College for Creative Studies

Installation image of Desire as Politics, Valade Family Gallery CCS 2018

The staging of the current exhibition at the Valade Family Gallery creates an enigmatic equation. Eight separate, strategically arranged, large-screen video installations by eight renowned video artists occupy the darkened gallery. Like the theory of “intersectionality” itself, which holds that all issues of gender, race, and class are interconnected, each video performs a drama of identity construction issues that might face the LGBTQ community; and each has extraordinary dramatic value with captivating characters and stories. Thanks to Exhibitions Manager and co-curator Jonathan Rejewski, the Valade space is perfectly articulated to allow for quiet, meditative viewing, but at the same time demonstrates, like a Venn diagram, the overlapping issues from piece to piece, from artist to artist, of sexual, racial discrimination, homophobia, and class elitism. The layout is a compelling stage for one of the most compelling issues of our time. By the same token, “Desire as Politics” performs a galvanizing a vision of the crippling emotional effect of our dire human landscape.

The eight artists were selected by College for Creative Studies assistant professor Scott Northrup of the Entertainment Arts faculty. As an artist and experimental filmmaker himself, whose own work is concerned with identity construction, Northrup’s selection covers a period in which the language and politics of sexual identity have undergone radical changes. From the catch-all term “queer,” to “gay or lesbian,” to LGBTQ, from basically 1985 to present, the shift from a binary language (queer or straight) to a nuanced dialectic has broken down the binary into open forms, and has become part of mainstream culture.

Cecilia Dougherty speaking in “Gay Tape: Butch and Femme,” 1985

 

The earliest video, Cecilia Dougherty’s 1985 “Gay Tape: Butch and Femme,” is a strikingly complex and even, in retrospect, humorous documentary, for its diverse representation of lesbian identity. Shot in Ollie’s Bar, “a lesbian dive on Telegraph Avenue in Oakland (CA),“ it features five women’s impromptu statements about their sexual identities. At one point Dougherty herself bemoans the need to “validate our homosexuality” while heterosexuals don’t have that pressure. What is borne out in the work is the complex semiotics of the old terms of “femme” and “butch.” At one point a black woman who self-identifies as butch does a veritable standup comic routine on the semiotics of butch and femme clothing, behavior, and mores. It is brilliantly detailed and really funny how much, like a semiotician, she has paid attention to the difference between herself and “femmes.”

Like any social critique, each of the videos is complex and supports multiple readings. Filmmaker Matt Lambert’s “His Sweat,” 2016, is a four-minute, erotic exploration of sweating male nudes, and while homoerotic in style, could be seen as simply an exploration of the sculptural beauty of the male form. It’s in that difference that “Desire as Politics” is a polemic as much as a collective documentary on sexual identity.

Ira Sachs, “Lady,” 1994, 28-Min. and Matt Lambert, “His Sweat,” 2016, 4-min

 

Even more complicated is Ira Sachs’ “Lady” (1994), an engaging, 28-minute narrative portrait of a female “actress” who rambles from one identity to another, from lesbian portraying a gay man, to playing a gay man portraying straight women. We really are never sure of the psychic make up of the speaking subject. Emotionally “Lady” is suffused with a strange, unresolved longing for something, for a satisfaction that is stalemated by indescribable forces. The piece prefigures Sachs’ later film, Leave the Lights On (2012), that develops this frustration into a critically acclaimed feature, where uncertainty of sexual identity between two male characters is the prevalent dynamic.

While seemingly humorous, “Women’s Size Eight” (2017), a four-minute video by College for Creative Studies’ student Zachary Marsack, portrays the torturous effort to “shoe-horn” a battered “male foot” into a dainty, spike-heeled shoe. The physical torture notwithstanding, the metaphor of fitting a masculine-assigned figure into a feminine form is perfectly and simply stated. Marsack’s video is the only one projected on a TV, which appropriately sits on the floor where feet belong.

“Desire as Politics” executes an amazingly astute, while very human, analysis of our hybridized sexual landscape and, by so doing, suggests the deep critical readings of the so-called heterosexual landscape as well. Because of the dazzling collection of images and voices, the most eye-opening video is Rashaad Newsome’s “Stop Playing in My Face,” 2016. The title was taken from a performance by transgendered Samantha James Revlon and, through a video collage of baroque jewelry and architectural elements, Newsome designed a head-shaped sculpture and video that speaks of the patriarchy of straight life and the desire and need to break it down. In this he has employed the voices of various feminists, such as bell hooks and trans activist Janet Mock, to speak their critiques from collaged mouths in the sculpture. The selection and arrangement of videos in and of itself creates a stunning deconstruction of our gendered landscape.

Group installation view, Valade Family Gallery, 2018

“Desire as Politics” at College for Creative Studies’ Valade Family Gallery – through March 10, 2018.

Cooper Holoweski @ CCS Center Galleries

Copper Holoweski presents Basement Cosmos at the College for Creative Studies Center Galleries

Cooper Holoweski, Cannibal Universe, Video loop with sound, 4min 30sec, 2016

The Detroit-based multimedia artist, Cooper Holoweski has a solo exhibition of work that opened at the CCS Center Galleries September 15, 2017. Curated by the director of the galleries, Michelle Perron, the exhibition is comprised of two large projected video loops that include an audio track and three sculptures that Holoweski made in collaboration with his three-year-old son, Cassius Oak. The exhibition space is painted entirely black to contrast with the two – wall to ceiling – video images, Cannibal Universe, and Food, Clothing, Shelter. These video loops of images contrast, as one seems to focus on the universe’s celestial night sky with a large variety of imagery and the other illustrates a short series of images from materials that are part of our experience in the natural environment.

Holoweski says in his statement, “One thing that tends to bind my work is a quality of “tension” or “contradiction.” In the past, I have used digital 3D modeling to create piles of virtual garbage. The idea being that 3D modeling is typically used for prototyping new objects; so the medium represents the beginning of a life cycle, while the junkyard represents the end. With the work in Basement Cosmos and my piece in Dlectricity I’m taking on some grandiose subject matter (the creation of the universe, the origin of consciousness, the infinite and the unseen), things that many, including myself, hold quite sacred. With some exceptions, I’ve generally used very banal materials and processes to depict these things. For me, this counterbalances the grandiosity of the subject matter, makes the work more inviting (and sometimes humorous even), and creates a bit of that tension by coupling the sacred with the every day.”

Cooper Holoweski, Food, Clothing, Shelter, Video loop with sound, 3min 28sec, 2017

It was just recently upon my visit to the Venice Biennale 2017 that I experienced video artwork that was an integral part of many countries exhibitions. I mention this because the popularity of video as an art medium seems to grow each year and it is within this context that I energetically viewed the Basement Cosmos installation. Tracing its origins to the birth of video art in the 1970s, it has increased in popularity as production technology has become more readily accessible. Today, video installation is ubiquitous and visible in a range of environments—from galleries and museums to an expanded field that includes site-specific work in urban or industrial landscapes. The only requirements are equipment, electricity, and darkness (for projection). It would be a guess, but the video work on display in this exhibition could have been originated in one’s basement and then projected on a large wall that amplifies the scale. Having a traditional art practice myself, all of this has forced me to better understand video artwork as a fine art, and where fits into the universe of visual art. The best I can do is to perceive video pieces much in the same way I see performance art: a fleeting experience, like a ballet or a stage play (that can be re-performed) for an audience, but not purchased to be placed in a domestic living room, but yes, part of a museum collection. One may think of video screens as a new type of canvas with moving images.

Cooper Holoweski, Cannibal Universe Video loop with sound 4min 30sec 2016

If you have a passing acquaintance with video art, you’re probably familiar with The Clock (2010), by Christian Marclay, which is perhaps the most hyped art video during that period. The premise was deceptively simple: it ran for 24 hours and was a mash-up of movie scenes featuring either a clock face or a reference to the time that was synonymous with the actual time. Other video installation artists include Pipilotti Rist, Cory Archangel, Hannah Black, and Ryan Trecartin. Some of these artists have a narrative; others are purely visual in their use of video imagery.

This review comes on the heels of an exhibition at Oakland University Art Gallery, where I mention the role of a university exhibition space, and now at CCS where they can pursue new ideas without a concern for commerce: a much-needed function in the Detroit Art Community, and acknowledgement of those curators who take full advantage of this position.

The exhibition Basement Cosmos includes three sculptures: Mobius Strip, Cala-bi-Yau Manifold, and Ouroboros Ghost Worm Eating its Own Butt and represents a form of eternal cyclicality. It is not clear how these works fit into the video displays of work and seem like somewhat of an after thought or perhaps humorous relief. Cooper Holoweski earned a B.F.A from the University of Michigan and an M.F.A from the Rhode Island School of Design. He lives and works in the Detroit area and participated in this year’s Delectrity 2017.

Center for Creative Studies, Center Galleries           Basement Cosmos, runs through October 21